Takeaways 精華回顧 — 得罪鄰舍即得罪神

When a man or woman wrongs another in any way, and so is unfaithful to the Lord… (Numbers 5:6)

Nehemia指出，民數記5:6說你「得罪你的鄰舍」，但同一節經文卻說這是「對耶和華不忠實」，揭示人際間的罪行本質上是對神的冒犯。Keith補充朗讀利未記6:1-7，經文列出偷竊、欺騙、勒索、拾遺不報等具體情況，全都歸類為「對耶和華不忠實」。

He must make full restitution for the wrong, add 1/5 to it, and give it to all the persons he has wronged. (Leviticus 6:5)

詳細程序是：先全額歸還所虧負的，再加上五分之一的賠償給受害者，然後才能帶著贖愆祭到神面前。順序至關重要——先與人和好，再處理與神的關係。這是神設計的次序：人際關係的修復是親近神的先決條件。

Therefore, if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there… first be reconciled. (Matthew 5:23-24)

Jono指出，Yeshua用一個簡單的比喻（連漁夫彼得也能明白）傳達了Torah的同一真理：若想起你的弟兄有甚麼得罪你，先把禮物留在壇前，先去和好，再來獻禮物。這不是新發明，而是對利未記6章的聖經原則的濃縮教導。

Do not brush that under the carpet and think you can be okay with God if you bring sacrifices. (Keith Johnson)

Keith強調，很多人以為只要天天禱告、守節期、獻祭，人與人之間的過節就可以矇混過關。但經文明確指出：得罪人就是得罪神，不能透過宗教儀式來迴避。先賠償、和好，然後才能帶著清潔的心來到神面前。

Sin against your fellow man — don’t try to brush that under the carpet and think you can be okay with God if you bring sacrifices. (from discussion)

總結層次：（1）若你虧負人，必須先向對方認罪；（2）全額歸還並加上五分之一的賠償；（3）與人和好；（4）然後才能帶著贖愆祭（或禮物）到神面前得赦免。這三層次序不可顛倒，因為人際關係的破裂本身就是對神的冒犯。